Tourist Office and the Kurutzesantu Museum

The Tourist Office is located in the Kurutzesantu Museum.

Astelehena	Asteartea	Asteazkena	Osteguna	Ostirala	Larunbata	Igandea
Lunes	Martes	Miércoles	Jueves	Viernes	Sábado	Domingo
Monday	Tuesday	Wednesday	Thursday	Friday	Saturday	Sunday
Lundy	Mardi	Mercredi	Jeudi	Vendredi	Samedi	Dimanche
10.00-14.30	10.00-14.30	10.00-14.30	10.00-14.30	10.00-14.30	10.00-14.30	10.00-14.30
		16.00 - 18.30	16.00 - 18.30	16.00 - 18.30	16.30 - 18.30	16.30 - 18.30
Museoa zabalik dago Turismo Bulegoaren ordutegiarekin batera. Larunbat eta Igandeetan arratsaldez soilik Museo moduan. Urtarrilla, Otsaila, Azaroa eta Abenduan (astelehenetan itxita).
El Museo está abierto en el horario de apertura de la Oficina de Turismo. Sábados y domingos por la tarde sólo como Museo. Enero, febrero, noviembre y diciembre (Lunes cerrado).
The Museum is open on the Tourist Office´s timetible. Saturday and Sunday afternoon just as Museum. January, February, November and December (closed on Mondays).
Le Musée est ouvert avec l´horarie de l´Office de Tourisme. Le Samedi et Dimanche l´àpre-midi uniquement overt le Musée. Janvier, Fevrier, Novembre et Décembre (fermé les lundi).

The Museum houses the Cross of Kurutziaga, a cross of outstanding gothic beauty that has merited the status of Historic Artistic Monument.

The Cross of Kurutziaga dates from the late XV century or early XVI century.

This cross tells a story, beginning at the lower part of the column, which represents Sin and Retribution. Then rising to the capital, which represents the Church and the Gospel, arriving at the crosspiece, representing Redemption, that is to say, the message of Pardon and Salvation; Hope.

It is of gothic style with a clear Flemish, German influence. It would appear that whoever sculpted it was perfectly in tune with the artistic trends of that era.

There are several versions of the exact meaning of the Cross. The most commonly-held belief is that it refers to the heretics of Durango. However, certain historians maintain its relation to the brotherhood and chapel of Vera Cruz, while others point to a quite different function, that of marking a boundary.

The Heretics of Durango

One wide-spread theory is that the Cross was erected as an expiatory monument, owing to the presence in the town, in the XV century, of a dissident religious group known as "The Heretics of Durango".

It is related that Fray Alonso de Mella, along with other Franciscans, expounded their heterodox beliefs and preached, around 1437-1441, on the coming of the Age of the Holy Spirit.

This movement had numerous followers, especially amongst the poor and opressed, those who suffered most during the medieval crisis.

It was brutally repressed and some of its followers were sentenced to death and burned at the stake.

The brotherhood of Vera Cruz

However, the iconography points to a relationship with the brotherhood of Vera Cruz, whose central meeting hall was the chapel of Vera Cruz.

The worship of the Cross, of the Precious Blood of Christ, the preparation for one's death, as well as the figure of the Virgin as a co-redeemer and Queen of the Angels. All these were disseminated by the Brotherhood of Vera Cruz.

This form of worship spread throughout Europe from the XIII century, and it is known that during the XVI century there were important and abundant brotherhoods in the Basque Country.

Boundary Function

The Cross of Kurutziaga could also have served to mark the jurisdictional limits of the town.

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